Thursday, September 6, 2007

From this you can infer how great is the reward of those who perform kind acts; for although Moses had many names, the name by which he is known in the Torah is the one which Batya, the daughter of Pharaoh, called him, and even God called him by no other name.
Exodus Rabbah 1:26
Rabbi Joshua of Kiknin said in the name of Rabbi Levi: The Holy One, the blessed One, said to Batya, the daughter of Pharaoh: "Moses was not your son, yet you called him your son; you, too, though you are not my daughter, yet I will call you Batya, the daughter of God."
Leviticus Rabbah 1:3
So every time you have an energy that needs to be transformed, like jealousy or fear, do something to care for this energy, for this negative energy, if you do not want this energy to destroy you. Touch the seed of mindfulness, and then all of its energy will be able to establish itself in your "living room", like a mother tenderly addressing your pain. With that energy of mindfulness, you are doing the true practice of meditation with regard to your pain, your emotions. If you are able to maintain mindfulness for five or ten minutes, you will experience some relief right away.
Thich Nhat Hanh, True Love
It is never too late to start the spiritual journey, or to start over, and it is worth starting over any number of times... What God is after are our good intentions and our efforts. The contemplative journey, because it involves the purification of the unconscious, is not a magic carpet to bliss. It is an exercise of letting go of the false self, a humbling process, because it is the only self we know.
Thomas Keating, The Human Condition
God said, "Let there by lights in the expanse of the sky to separate day from night; they shall serve as signs for the set times - the days and the years; and they shall serve as lights in the expanse of the sky to shine upon the earth." And it was so. God made the two great lights the greater light to dominate the day and the lesser light to dominate the night, and the stars. And God set them in the expanse of the sky to shine upon the earth, to dominate the day and the night, and to separate light from darkness. And God saw that this was good. And there was evening and there was morning, a fourth day.
Genesis 1:14 - 19
I have felt that the Spirit of God was upon me,
and I thought that,
if I only turned my head a little,
I would see a tremendous host of angels in silver armor
advancing behind me through the sky,
coming at last to sweep the whole world clean.
It carried me along on a vivid ocean of peace.
Thomas Merton: Entering the Silence

Saturday, August 18, 2007

I will heal their affliction,
Generously will I take them back in love;
For My anger has turned away from them.
I will be to Israel like dew;
He shall blossom like the lily,
He shall strike root like a Lebanon tree.
His boughs shall spread out far,
His beauty shall be like the olive tree's,
His fragrance like that of Lebanon.
They who sit in his shade shall be revived:
They shall bring to life new grain,
They shall blossom like the vine;
His scent shall be like the wine of Lebanon.
Ephraim shall say:
'What more have I to do with idols?
When I respond and look to Him,
I become like a verdant cypress."
Your fruit is provided by Me.
Hosea 14:5 - 9
Sanatkumara said: 'When you can discern the infinite in that which is beautiful, then you can enjoy beauty. Those who do not discern the infinite in that which is beautiful, cannot enjoy beauty. Therefore you must understand the infinite.' The young man said: 'I seek the nature of infinity.' Sanatkumara siad: 'When you understand the indivisible unity of all beings, and see and hear nothing, ou discern the infinite. When you see or hear only separateness and division, you discern only that which is finite. The infinite is beyond death, but the finite cannot escape death.'
Chandogya Upanishad 7:23-24
In the name of God the compassionate, the merciful.
All praise belongs to God, the Lord of all being. He is compassionate and merciful. He is the master of the day of judgement.
We worship only you; in you alone we seek refuge. Guide us along the straight path, the path of those whom you have blessed - not the path of those who have incurred your wrath, nor the path of those who have gone astray.
Quran 1:1 - 7
The Way has reality, and it can be expressed; but it does nothing, and has no form.
The Way can be passed on, but it cannot be received. It can be obtained, but it cannot be seen.
The Way is rooted in itself. It has existed since before heaven and earth were born. It exists for all eternity. Indeed, the Way brought heaven and earth to birth.
The Way is above the atmosphere, but it cannot be called high. It is below the ocean, but it cannot be called deep. It is more ancient than antiquity, but it cannot be called ancient.
The Way brought the sun and the moon into existence; and since that moment they have never rested.
Chuang Tzu, The Book of Chuang Tzu
There is in all things an inexhaustible sweetness and purity,
a silence that is a fount of action and joy. It rises up in wordless gentleness and flows out to me
from the unseen roots of all created being,
welcoming me tenderly,
saluting me with indescribable humility.
This is at once my own being, my own nature,
and the Gift of my Creator's Thought and Art within me,
speaking as Hagia Sophia,
speaking as my sister, Wisdom.
Thomas Merton, The Collected Poems of Thomas Merton
Through the Gospel of John, I have come to see that to pray is above all to dwell in Jesus and to let Jesus dwell in me.
It is not first and foremost to say prayers,
but to live in the now of the present moment, in communion with Jesus.
Prayer is a place of rest and quiet.
When we love someone, don't we delight in being with each other,
being present to one another?
Now and again we may say a word of affection,
we will be attentive to each other and listen to each other,
but it is essentially a place of silence.
The great Spanish mystic John of the Cross once said,
"Silence is the way God speaks to us."
Jean Vanier, Drawn into the Mystery of Jesus through the Gospel of John
Rabbi Akiba was walking with his colleagues, Rabbi Gamaliel, Rabbi Eliezer, and Rabbi Joshua, on the Temple mount that was in ruins. All four rabbis saw a little fox run about on the ruins of the Temple mount, on the place where the Holy of Holies once stood. Three of the four began weeping, but Rabbi Akiba laughed. "Why do you weep?" Rabbi Akiba asked his colleagues. The three answered, "Because the place of the Temple is now the place of the fox." Then the three rabbis asked Rabbi Akiba, "Why do you laugh, seeing all the destruction, seeing that the people are gone and only the fox remains?" Rabbi Akiba answered, "Because just as the prophet foretold the destruction of Jerusalem, so the prophet foretold the future restoration of the city. Now that Jerusalem has been destroyed, the first prophecy fulfilled, we know that the second prophecy, the rebuilding of Jerusalem, will also be fulfilled."
Babylonian Talmud Makkot 24b
Thanks to the practice of mindfulness, we come to life again immediately. Being alive is being in the present moment, in the here and now, and that is possible through mindful breathing. In Buddhist meditation, we practice resurrection every moment: "Breathe, you are alive." The Holy Spirit is present with our mindful breath: "Give us this day our daily bread." This is the very practice of living in the present moment, this day. We must not lose ourselves either in the past or in the future; and the only moment in which we can touch life is the present moment. In Christianity, we find the same teaching as in Buddhism.
Thich Nhat Hanh, True Love

Monday, August 13, 2007

Understanding is the fruit of meditation. When we practice deep looking directed toward the heart of reality, we receive help, we receive understanding, we receive the wisdom that makes us free. If there is deep pain within you, meditate. Meditating is not trying to run away, trying to ignore the presence of the pain, but on the contrary, it is looking at it face-to-face. You have to practice deep looking directed toward the nature of this pain, because for Buddhists, we are joy, but we are also pain; we are understanding, but we are also ignorance...Buddhist meditation is based on the principle of nonduality. This means that if we are mindfulness, if we are love, we are also ignorance, we are also suffering, and there is no reason to suppress anything at all.
Thich Nhat Hanh, True Love
All creatures in the heavens and on the earth give glory to God. He is mighty and wise. To him belongs the kingdom of the heavens and the earth. He ordains life and death, and has power over all things. He is the first and the last, the seen and the unseen. He knows all. He created the heavens and the earth in six days. He is secure in his power. He knows all that happens below the surface of the earth, and he knows all that emerges from the earth. He knows all that comes down from the heavens, and all that ascends to the heavens. He is close to you, wherever you are. God is aware of all your actions.
Quran 57:1 - 4
Therefore fear not, Jacob, my servant (Jeremiah: 30:10)

This speaks of Jacob, of whom it is written and he dreamed, and behold, a ladder set up on the earth... and behold the angels of God ascending and descending on it. Rabbi Berekiah and Rabbi Helbo and Rabbi Shimon bar Yohai in the name of Rabbi Meir said: It teaches that the Holy One, the blessed One, showed Jacob the Prince of Babylon... of Media... of Greece... and of Edom ascending and descending. Then God said to Jacob: "You also ascend." Our father Jacob was afraid, and thought: Perhaps, heaven forbid, in the same way as these nations descended, I will also have to descend. Said the Holy One, the blessed One: Fear not, Jacob my servant. Once you ascend there will be no descent for you. Jacob would not believe and did not ascend.
Leviticus Rabbah 29:2; Pesikta De-Rab Kahana 23:2)
Your life has a limit, but knowledge has none. To use that which is limited, in order to pursue tat which has no limit, is dangerous. If you understand this, and yet still strive for knowledge, you will certainly run into trouble. If you sincerely wish to do good, then avoid rewards. If you wish to do evil, then avoid punishments. Follow the middle course, because by this means you will stay in one piece. Keep yourself alive, and look after your parents, and enjoy the years left to you.
Chuang Tzu, The Book of Chuang Tzu
The soul gathers the powers of life to itself, and descends with them into the heart. As life leaves the eye, and returns to its source within the soul, the eye no longer sees... As life leaves the mind, and returns to its source within the soul, the mind no longer thinks. As life leaves the skin, and returns to its source within the soul, the sense of touch is lost. 'By the light of the heart the soul leaves the body; and as the soul leaves, the powers of life follow. Since the soul is consciousness, the body loses consciousness as the soul departs; and the soul carries the spiritual effects of all that the person has done, experienced and known.'
Brihadaranyaka Upanishad 4:1-2
People reach greater maturity as they find
the freedom to be themselves
and to claim, accept and love their own personal story,
with all its brokenness and its beauty.
So, too, Christians reach greater maturity in Jesus
and advance into the new
as they claim, accept, love, honour and forgive
all that is beautiful and all that is broken in their heritage.
Their heritage is their Jewish origins.
It is also the evolving history of Christianity and of the Church,
with all that was and is broken and beautiful in it.
Jean Vanier, Drawn into the Mystery of Jesus through the Gospel of John
Let me hear what God, the Lord, will speak;
He will promise well-being to His people, His faithful ones;
may they not turn to folly.
His help is very near those who fear Him,
to make His glory dwell in our land.
Faithfulness and truth meet;
justice and well-being kiss.
Truth springs up from the earth;
justice looks down from heaven.
The Lord also bestows His bounty;
our land yields its produce.
Justice goes before Him
as He sets out on His way.
Psalm 85:9 - 14